Pages

Showing posts with label NGO. Show all posts
Showing posts with label NGO. Show all posts

Friday, 13 June 2014

Goodbye Spain, you're going backwards

"I suppose there is no one who spent more than a few weeks in Spain without being in some degree disillusioned." George Orwell, Homage to Catalonia

I've come to the end of my time living in Spain. Unfortunately I haven't uncovered new truths about the nature of the Spanish soul. I do have a couple of quick sources of disillusionment to share about Spain and development though.

1. Spanish cuts in development have been drastic. As my hard-Left development professor begrudgingly pointed out, while Britain with its 'gobierno conservador' has hit the magic 0.7% target, Spain has gone from 0.49% GDP to 0.17%, with an overall fall of 70% since 2008. In some areas, like Spain's contributions to the FAO, UN or WFP, the budget cut has been up to 90%, which has reduced the country to irrelevance in multilateral debates. Not a month goes by without El Pais releasing something about 'los recortes en ayuda'. At the same time a former Valencia regional deputy has just been sentenced to prison for diverting aid funds for real estate projects. Add to that the permanent crisis of migrants trying to enter Spain via its North African enclaves (whilst occasionally being shot at with rubber bullets and subsequently drowning), and you have a mess.

2. Spanish NGOs are stuck in the 80s. In terms of professionalism, my experience of Spanish NGOs can be summed up with the word 'chaos'. This almost certainly has something to do with 1. above i.e. they have no money and so no paid staff, but even so... Aside from that, and I've mentioned this before, but NGO advertising in Spain, even from big-hitters like UNICEF, manages to hit up all of the 'poverty porn' no-nos. De-contextualised view of the situation in developing countries with white people sending money as the inevitable, paternalistic solution? Check. Dehumanising pictures of unnamed brown/black children depicted without dignity or respect? Check. One dimensional view of poverty? Check. Africa = hunger, disease, death? Check. You get my point.

I say Spanish NGOs are stuck in the 80s; I meant 60s. On the left is an advert I saw on Wednesday in Madrid and on the right, an Oxfam collecting tin from the 1960s. photo credit: WhyDev
I can't say I'm too optimistic about either. Although 81% of Spanish people agree that giving aid is "a moral duty and helps to build a more just and sustainable world," it's just not a priority for most people. Meanwhile, as Emily Roenigk points out, poverty porn works, as pernicious as it is.

I just hope that the kid in the picture is getting a chunky commission for her image rights.


Saturday, 26 April 2014

Emergent Thoughts on Emergence

Just finished ‘Aid on the Edge of Chaos’ by Ben Ramalingam, which applies ideas about complex adaptive systems to aid and development. Though ‘finished’ wouldn’t be quite the right word, as I reckon I’ll need about four more readings to get close to understanding the content. As the title suggests, this will be more a provisional set of conclusions.
Conventional development thinking: 'whoops'
credit www.drsalonen.com
I’ve already written about how Ramalingam critiques the current mode of thinking in development but it’s worth repeating the basic point: we need to stop applying simplistic analyses to complex problems. Ideas derived from Newtonian physics aren’t able to fully describe the totality of our social, environmental, ecological, political and economic reality. Who knew? Actually, the observation that the world is complex is so obvious that I can’t believe we’ve managed to fool ourselves into thinking that you can reduce REALITY to a few squares on a log-frame all this time. 

Upshot: as Abraham Lincoln says, "we must disenthrall ourselves" (one of many, many brilliant quotes in the book).

One part of this disenthralling is to stop looking for panaceas in development. Owen Barder recounts them nicely for us: more capital, more savings, more aid, more technology, better policies, better institutions, better politics. In fact, the desire for panaceas is itself part of the problem. And no, thinking in terms of complex adaptive systems is not the panacea either. This might seem obvious: accepting that there isn’t one solution to the problem of achieving development sounds easy, but actually our brains have a sneaky tendency to slip back into that way of thinking. This came home to me listening to a podcast in preparation for this post (it’s sad but I actually do prepare); Humanosphere editor Tom Paulson, when interviewing Owen Barder, asked him whether complexity thinking means that we need to look at tax havens to achieve development. Barder: that’s exactly the type of panacea thinking we are trying to get away from. Yeah.

So what are complex adaptive systems/systems of organised complexity? Let me throw some words at you that together constitute a vague approximation to an answer. Complex adaptive systems have large numbers of mutually interacting parts, are open to the environment, are self-organising in their internal structure, have ‘emergent’ macroscopic properties over and above the properties of their constitutive parts (think human consciousness as more than putting together feet and white blood cells and nerves and lungs). Complex systems are interconnected and interdependent and dynamic, constantly evolving and adapting. From all that I’m sure it’s apparent that I don’t totally understand either. Looking at the box might be helpful at this point. In fact Ramalingam takes pains to emphasise that complexity thinking is itself a work in progress even for people who research it, so don’t feel bad.

Comparison of conventional aid thinking and complexity-influenced ideas about development

Okay so that’s all well and interesting that clever people have found out why everyone’s been wrong for the last seventy years but what does it mean for development? Ramalingam provides some broad-brush messages on this: complexity thinking can’t tell you what to do on Monday morning, but it can help us understand the world around us better, promote more open debate about the challenges facing us, and help us think up new approaches to problems. It can help us “see through new eyes”. In this sense, development is more of an emergent property of a society/economy rather than a outcome of a process to be engineered. Aid in an ideal world then becomes “an open innovation network,” an “internal catalyst...[to] identify, expand and sustain the space for change,” a “fluid, dynamic, emergent” process. We stop looking for ‘the answer’ because, as the NYU Development Research Institute strapline goes, “there are no answers for global poverty. There are only answer-finding systems.” If nothing else, you can’t say complexity thinking isn’t good at snappy one-liners.

The thrill from this enormous potential is kind of feeding into my disillusionment with NGO work at the moment; the organisations I have experienced thus far are not embedded in the relevant 'system', not looking to foster small adaptive changes whilst accepting the underlying complexity of the problem they are trying to address. The organisations I have worked for have their ‘product’ with its own intellectual framework which is superimposed onto a given situation. They have their own thinking, activities and feedback loops which are only tangentially aligned with the problem at hand with all its complexity, non-linear characteristics and emergent properties. And most dangerous of all, they are self-sustaining, insulated from their own inadequacies by the current aid system.

Ramalingam shows us complex systems thinking in action: it’s all over the place apparently, from emergent leadership in Obama’s election campaign, to holistic range management in Zimbabwe, to conflict resolution in Aceh after the Boxing Day tsunami, to the development of M-Pesa mobile money in Kenya. The book is filled with examples.

After the above whirlwind, I’m still left with a few questions though:
  • How do you identify a system? What is the scale of a system?
  • How do you know when something is not a problem of organized complexity?
  • What would development institutions/donors/NGOs look like if you took them apart and rebuilt them to be equipped to face problems of complexity?
  • What are the steps to changing aid in the right direction? Is it just that we read Ramalingam's book, realise we’ve been doing it wrong and change our approach? How do you change the system? (Ramalingam recognises the difficulties of this with the remark that “thousands of careers depend on sustaining certain ways of looking at the world”. That'd be politics again.)

Time to read it again I guess.

Friday, 4 April 2014

Development double-think: how to (not) get out of bed in the morning

I'm currently in a very conceptual phase of my dissertation, with phrases like 'cognitive legitimacy,' 'socially constructed' and 'discourse' flying around. I'm trying to make them stop whirring using coffee and marks on bits of paper without success. In light of that I thought I'd continue the self-torture on this blog, by taking an assorted selection of ideas, articles and videos on a topic that occupies me a lot and attempt to construct a narrative. Let's see if pixels on a screen work better than ink on paper. Not promising coherence.

The problem is the co-existence of the following two facts:

1) Day-to-day, NGO/donor agency staff show up at the office and work hard and in good faith, to fill in the logframes/answer the emails/run the 'community consultation' session etc.

2) There is a consciousness among those who work in development that what NGOs/donors do is often extremely problematic conceptually and is fundamentally not what poor countries need.

Binyavanga Wainaina in a recent interview with the Guardian notes the guilty 'eye-rolling' of the aid worker betraying the fact she 'doesn't buy the bullshit' of aid work, just as he doesn't. Aid workers 'admit the irony, but the situation persists'. Neil McCulloch talks of the increasing popularity of the “political economy” approach to development assistance, attempting "to apply a more political approach to understanding development problems and, importantly, development “solutions”. In particular, a central tenet of the approach is that many development problems are fundamentally political rather than technical and that therefore solutions to these problems are most likely to come from inside a country’s polity than from outside." He finishes by remarking "Sadly, the political economy of donor incentives means that it [this approach] will probably remain a marginal pursuit [in development cooperation]." Banks and Hulme note in their 2012 paper on the role of NGOs in development the "increasingly professional and depoliticised nature [of NGOs] and their subsequent limitations in promoting long-term structural change."

I'm going to resist the temptation to make a massive judgement on whether aid is good or evil, not least because as I've remarked before, it's not the right question to ask. What I'm interested and perturbed by is the double-think that allows an development worker to carry out their job in good faith at the same time as knowing that it's inadequate as a solution to the task of helping countries to provide a better life for their people. This is something I feel myself in the work I do.

The paradox is easily explained in one sense: as Banks and Hulme put it, “organisational imperatives" prevail over the "development vision”. Much of the work that NGOs carry out responds to their desire to help not to 'satisfy any existing constituency' in Wainaina's words. There's no logic of the market or of politics to force NGOs to do what people actually need, so the development industry is free to define the task and the appropriate solution as they wish providing they can justify the whole thing to themselves.

And that's the key: to get over the cognitive disjuncture, you create a set of intermediary concepts like 'NGO' or 'partnership' or 'empowerment' or 'development' that you can imbue themselves with positive meaning, to save you the mental anguish of actually tracing the logic of what you are doing to its results and power implications. Because the results often ain't pretty. It's circular: I want to help those who are worse off in the world so I go do 'development', and 'development' is good because it's 'development'. The only problem now is that if you recognise all that and still work in an ineffective organisation (which is a lot of them), then that is probably unacceptably cynical.

Anyway I'm sure I've mixed up concepts, and ultimately make a fairly trivial, well-recognised point. But let's finish with a kind-of-relevant section of the Wainaina interview because he's brilliant and illustrates my existential problem perfectly (yes before you ask, development IS about me - that's the premise of the blog). 

"The utter cynicism of it is the assumption that there is no politics in Africa, so you simply bypass it; so you find a really, really good boy who's the best in his class in an English institution, and has symmetrical features, and [an impeccable] past, and so you know that when you know that when you give them a budget line that they'll stay [within it]...as you have defined. And those are what I call applications of power with a capital-P"

Friday, 21 March 2014

Problems with local legitimacy for your development project? Invent yourself a Goddess!

Normally academic papers about organisational theory don't yield much comedy value. But Derick W. Brinkerhoff has spiced up my Friday night in ways he could never have imagined with his 'Organisational legitimacy, capacity and capacity development'.

Aside from the fact that he references the concept of 'isomorphic mimicry,' which is my favourite thing at the moment because in one fell swoop it manages to explain both those 'fake wasps' that freak me out while actually being totally harmless and why education in many developing countries is so rubbish (here's a nice podcast to explain), there is a little gem half way down the left-hand column on page 9. And it's delivered so a matter-of-fact-ly in an otherwise innocuous paragraph about manipulative legitimacy strategies that you almost miss it.

"An interesting example [of manipulative legitimacy strategies] comes from the local family planning association in the village of Koppa, India, where to increase legitimacy for the association's services, staff created a new goddess of family welfare, Kalyaneshwari, to inspire women to limit family size"

WTF?!

Now you often hear about local beliefs being an impediment to implementing development initiatives. In the Global Poverty MOOC I'm currently taking (see earlier post) Ban
erjee and Duflo mention that some people in Udaipur are reluctant to get their children vaccinated for fear of the 'evil eye' that might fall upon them. But the audacity to take that problem and turn it into a solution is stunning, surreal and disturbing in equal measure. Local religious beliefs undermining your project? Create new ones, duh!

God-creation: tried and tested method for achieving development outcomes

Anyway if we can harness the brain-washing power of religion for development, then that's something I guess. God of good governance and democratic accountability anyone? Maaaah! Kind of speechless.

Thursday, 20 February 2014

I'm not sure, and that's okay.

More of a reflective, slightly nebulous piece - apologies in advance. So I had the pleasure of listening to Mark O’Connell speak on ambivalence on a Four Thought podcast (the perfect accompaniment to a tipsy walk home in the early hours), and his strikes me as a valuable message for all, even in policy debates about development (yeah I can shoehorn anything into ‘being relevant to development’).

So in a nutshell, ambivalence is simultaneously holding two incompatible beliefs, the uncertainty of having mixed feelings about an issue. Ours is not the age of ambivalence, O’Connell points out: we inhabit a world of 'omniscient' politicians, of Ted Talks with a single take-home message, and of eight clear MDGs.

Academically I’ve had some experience of this. I’m currently doing some research into managerialism in NGOs. This is the theory and practice of managers in development, an ideology which relies on assumptions of development as a linear, mechanistic process of change in a technical, scientific sense. In its most exaggerated forms, local context is abstracted away to produce a replicable ‘recipe for action’ which can fit neatly into a logical framework analysis. The managerialist logic is what motivates you to write up that nice report of your development project in which you iron out all the inconsistencies and present a clear problem-solution-implementation-success narrative, recounted by a coherent, objective self. Managerialism in this context is the antithesis of ambivalence.

But while certainty’s clearly useful when attempting to make and justify decisions, it can also be extremely problematic for thinking about development. Suppressing ambivalence and constructing a single narrative (of a project for instance) can reduce reality to a single set of ‘truths,’ preventing political engagement and contestation, and favouring the opinions of some as more legitimate than others. But not only is this approach dangerous in its implications, it is misguided in itself, as it fundamentally misrepresents human experience, of which ambivalence is a inherent feature, as O’Connell points out. In fact one thing I am certain of is that people are hopeless psychological bundles of mutually contradictory and illogical thoughts and opinions. This misrepresentation in turn means that the given development project is unlikely to produce successful outcomes, addressing as it does only part of reality.

And in my own personal case, too, I’ve felt the conflict between ambivalence and certainty quite strongly. Up to the last couple of years, I have unintentionally but systematically avoided firm opinions on issues short of the most obvious, especially in domestic politics. My strategy, which my friends/siblings/ex-girlfriends may recognise, has been either to say ‘I don’t know’ when pushed on something, or, if I know something about it, argue fervently against whatever my interlocutor is proposing. Often I’ve literally produced a counter-argument and immediately realised that I don’t actually believe what I’m saying. Some of the time I even have the good humour to admit it. Anyway more recently I’ve decided that facetiously sitting on the fence is not all that productive politics-wise so I’ve been doing things like reading and thinking and writing a blog to try to trace some lines in the sand. But I do get the sense sometimes I’m just arming myself with facts and arguments to shield myself with dogma (even progressive, internationalist, statistics-based dogma) and hide my own ambivalence.

So fittingly I’m not going to come to a conclusion, even one simply arguing for ambivalence. Perhaps proposing ambivalence as a guide when thinking about politics is just a dressed-up defence of ignorance and lack of reflection. But certainly in the narrow context of development policymakers and particularly NGOs constantly searching for results, legitimacy and funding, to recognise the inevitable plurality of potential opinions on even the apparently most certain of facts, will allow them to be more flexible in their offering and to de-centre themselves in the development process.

As O’Connell neatly ends his talk, “Have the courage of your own ambivalence”.

Wednesday, 5 February 2014

Dorian Gray, NGO critic

Apologies in advance for a straight-up self-indulgent and frivolous post. So I'm currently reading The Picture of Dorian Gray by Oscar Wilde (nice counterpoint to following international development blogs and source of endless fantastically enigmatic quotes for hypothetical dinner parties). And it turns out, despite his self-professed superficiality (the guy basically trades his soul away to keep his incredible Greek-god level beauty - one lover of his: “The world is changed because you are made of ivory and gold. The curves of your lips rewrite history.”), he is an astute commentator on the contradictions of the international NGO apparatus. Who knew? Granted if my source of cutting, up-to-date analysis of development issues is a novel written in 1890 it is not worth your time reading it. But the irony of a guy who rejects anything moral or 'deep' serving up a classic commentary on the paradox of big-D Development was too much for me to resist just this once. So here you go (no spoilers by the way):

Dorian Gray to Basil Hallward, his friend and creator of the painting of Dorian which gets old and disgusting as he morally decays in order that he can keep his wonderful youth:

"You remind me of a story Harry told me about a certain philanthropist who spent twenty years of his life in trying to get some grievance redressed, or some unjust law altered -- I forget exactly what it was. Finally he succeeded, and nothing could exceed his disappointment. He had absolutely nothing to do, almost died of ennui, and became a confirmed misanthrope"

What Dorian actually means here: In a nutshell, many development NGOs are set up to run projects in a developing country and achieve some outcome like improvements in education or enabling people to escape poverty. But a by-product of success (or the realisation that it actually makes more sense to just employ someone local who is infinitely better equipped to do the job than a well-meaning white, middle-class expat) is that there is no longer any reason for said NGO to exist (at least in the form of predominantly expat-staffed). But that means all of us lovely people in the global North who want to work in Development are out of a job (boo). So faced with this basic contradiction, instead of taking Gray's philanthropist's option of retiring bitterly, probably to become a bloodsucking banker (those are the only two options right?), many NGOs have reinvented themselves as intermediaries in the aid-chain to keep their relevance (classic justification being that they are more flexible, closer to the grass-roots and innovative than big bulky donors thus better vehicles for partnerships with Southern NGOs). Or others just carry on doing an implementation job which is less efficient than letting local people/organisations do the same thing. And others still carve out another niche, maybe bringing relevant actors together to facilitate change or highlighting the needs of the poor, Oxfam-style.

Basically what Dorian is trying to say here more generally is that there is often a fundamental disjuncture between the desire to help and the actual need for us development workers (aspirational in my case). Which is a common idea, highlighted by people like Angus Deaton most recently. Fortunately for me, I don't buy into this view, that there is little or no need for the activities of the development 'sector'; it just means that we have to make sure that we keep questioning the value of what we do and ensure that the results for the 'beneficiaries' of the work are always put first. Ed Carr offers one defence of why it is fundamentally good and useful to work in development (crucially, given the right skills and the right programme, see HowMatters on this). So we are not doomed to 'die of ennui' for a lack of development work, fortunately.

Next week, how to deliver structural economic transformation in Sub-Saharan Africa using quotes from Romeo and Juliet.

Friday, 17 January 2014

A little bit of optimism never killed anyone

The more I think about development, the more pessimistic and sceptical I seem to get. While I reckon it's generally a good thing in an industry often characterised by good intentions without much to back it up, sometimes it's downright moany and inappropriate; the other day I was introduced to someone who had spent their summer on a project with an NGO in Malawi, and before she could even finish explaining what she did there, I had to stop myself from blurting out some pointed question about how rigorous their monitoring and evaluation set up was.

Similarly, I saw this advert today (see photo or video if you are a Spanish speaker) for Vicente Ferrer's foundation - the recently deceased and publicly-decorated Spanish philanthropist (whose work I am not familiar with so the following is no criticism of what he did as much as his foundation's ad campaign) - in which he appears saviour-like, holding the 'key' to development, urging us to give a little and solve the problem of poverty . Usually, and in fact today was no exception, I would double back and question why there was a white Spaniard in the foreground covering half the advert which was supposedly putting the poor of India (represented by nameless dark-skinned children behind him) first, whilst the text had the arrogance to claim we outsiders with our spare change have the 'key' to relieving poverty in India ("we are the key that can change everything" it says in the video).

This then sent me into a spiral of thoughts about a variety of frustrating phenomena: the depressing lengths to which charities have to put us the potential donors in the foreground to get any sort of reaction (see Lilie Chouliaraki for a fascinating treatment of this subject - still reading odd chapters of the book when I get the chance); my friend telling me that she went to a conference about happiness and is now set on going to Haiti for a month next summer to help the world's poor ('what will you be doing?' 'Not sure, whatever they need me to do'), the pervasive idea of international development as charity, ah the list goes on. And this suits my slight tendency to scepticism - it's much easier to criticise and avoid putting your neck out and making the solid claim that in many cases international development efforts are good and we should celebrate them when faced with criticisms of volountourism, of useless and even harmful development projects, and of the whole development 'project' itself.

But not today (or this evening at least). I'm reading Angus Deaton's The Great Escape, which opens up with a relentlessly optimistic salvo ('Life is better now than at almost any time in history. More people are richer and fewer people live in dire poverty') and which goes on to claim that the "total number of dollar-a-day poor people in the world fell by three-quarters of a billion between 1981 and 2008," and even more damningly positive things like the fact that there is not a single country in the world where child mortality today is not lower than it was in 1950. Added to this I came across a review of Charles Kenny's Getting Better as well as this article from the Independent and I'm thinking that it's time for a bit of optimism in my development thinking. Clearly there are many many negatives and criticisms that can be made, but perhaps, at the start of the new year, and in contrast to my previous post we should reflect on the successes for a moment. If only to steel us for the inevitable setbacks and frustrations as we observe what happens development-wise in the 12 months to come.

Thursday, 9 January 2014

Reflections from a student volunteer in Uganda

In summer 2013 I was fortunate enough to work as a volunteer investing money and trying to generally make improvements at a secondary school in rural Uganda. I recently entered the following essay in a competition (give it a go here!) on a title along the lines of 'what did you learn/how did your view of development change?'

Basically my key idea (not that original: similar sort of idea from Angus Deaton here) is we zealous international development-minded students should either:

 a) accept that the projects we get involved with (and I'm not talking about hopeless gap yah projects which no one would claim are very beneficial) may very well not have great long-term impacts but keep doing them anyway because of an intuitive feeling that we can't be wrong about micro, short term impacts (building a school is surely never bad right?) or some ideal of solidarity whereby us being there is a good thing in itself.

OR

b) don't go on summer projects but concentrate on campaigning at home on issues like illicit financial flows, transparency, indigenous rights/environmental destruction, take your pick (there is no shortage), where governments in the global North could often be doing a whole lot more.

If you fancy reading the whole thing, here it is below for your enjoyment...

"I spent summer 2013 working with two other volunteers for an NGO[1] in a secondary school in rural south-west Uganda, planning and implementing initiatives to improve the quality of education for the students using money we fundraised previously. We worked alongside school management, students and teachers, ultimately introducing measures improving the library, sanitation and counselling provision, among others. We were fortunate enough to receive constant and engaged support from the school, as well as a brilliantly warm reception from both school and community. Yet despite this overwhelmingly positive experience, in which we witnessed tangible outputs in infrastructure and school resources, the question of whether we have a long-term, sustainable impact remains doubtful. Having subsequently joined the central charity administration in a monitoring and evaluation capacity, I was struck by a double realisation: first, that we currently lack a means of knowing that our work is effective; and second, with the further discovery that our water purification scheme had failed, that it is possible that our work is not effective in many areas, and even that our whole model may be partly misguided(see Crawfurd 2013). Fundamentally, the idea of international volunteering and indeed international development, in the broadest sense, is to help promote positive changes in the lives of others. Therefore, short of rigorous evidence of impact, we are left with a challenge.
One immediate lesson to be learnt is that we need to focus our attention to the evaluation of programmes, in order to find out empirically what works. And indeed, impact evaluation and RCTs are undoubtedly ‘in fashion’ in the development world, as demonstrated by the popularity of Banerjee and Duflo’s Poor Economics(2012) and the establishment of the International Initiative for Impact Evaluation in 2009. My own charity is itself doing some excellent work to put in place a more robust M&E programme. But leaving aside the empirics and entering speculatively into the theory of how development happens, my volunteering experience suggests some potentially sobering lessons for any young international volunteer.
Our school did not perform well academically, achieving generally poor exam results and failing to get many students into university. In a wider sense, it is a school with many talented teachers and fantastic students, but which could be much better. We observed unmotivated and often undisciplined students and teachers, unfocused lessons starting late, and a chronic lack of effective communication between staff and administration, among other problems. To address these, we attempted to plug some gaps: we facilitated better access to the many books the school possessed by expanding the library; we introduced a system to improve students’ wellbeing through a peer-to-peer counselling system; and we improved sanitation to get more happy, healthy students in class more often. Nevertheless, comparing the problems we perceived with what we supplied as ‘solutions,’ it is clear that they do not match up. Part of this, admittedly, is due to the size of our investment, which was insufficient to even attempt to cover the financial shortfall faced by the school. Yet we also failed to prompt change in areas not directly determined by money: the basic operating pattern of the school; the motivation to teach well or learn; the power structures which deny voice to innovative and motivated teachers, for instance. In this way, what we supplied was investment, creativity and time to plan projects to facilitate better delivery of education and better learning at the school. But unfortunately, what I have come to realise is that this sort of facilitation cannot drive dynamic change or permanently improved outcomes.
Acemoglu and Robinson(2012) offer a broad theory of why some countries prosper and others do not, and I suggest that their analysis holds some relevance for us. They locate the drivers of prosperity in ‘inclusive economic and political institutions,’ implying that improvements come from gradual alterations in the institutional makeup of a country rather than an imposition of the ‘right’ policies. The latter idea they denounce as a manifestation of the ‘ignorance hypothesis’ which “asserts that world inequality exists because we or our rulers do not know how to make poor countries rich”(2012:57), therefore “enlightening and informing rulers and policymakers can get us out” of poverty (2012:440). This manifests itself, for example, in the ‘Washington Consensus,’ generally accepted to have been largely unsuccessful, which advocates “seemingly attractive macroeconomic goals such as a reduction in the size of the government sector, flexible exchange rates, and capital account liberalization”(2012:440). Applying these ideas to my experience, this logic seems evident at least partly in what we did; we came with ideas about how to better run a school (and the money to make change happen), on the assumption that the school management may not be aware of such ideas. Extending this thought further, we too advocated ‘seemingly attractive goals’ such as enlarging the library and improving sanitation. However, like Acemoglu and Robinson who find that it is “institutional patterns” which are “condemning them[poor countries] to poverty” (2012:61), it strikes me that the institutional pattern and environment of the school is what condemns it to underperforming. It is thus the interplay of fundamental factors, often political, including why students comes to school, what opportunities(or lack thereof) are available post-school, the private situation of students and teachers, the distribution of power and authority amongst the staff, the decision-making process at school, the demands made on and interests of the management, the relationships with boards of governors and with local authorities, extending all the way up to the ministry of education. And these areas are generally beyond the scope of student volunteers’ capabilities.
So where does this leave us? We have seen that many development NGOs lack empirical evidence of positive impact for ‘beneficiaries’, and are faced with a theoretical argument which locates the long-term solution to beneficiaries’ problems outside the remit of what we can achieve. There are therefore perhaps two options for young people in the global North. First, to continue participating in international volunteering programmes in their current form whilst striving to improve monitoring and evaluation to improve our offering, meanwhile recognising that the benefits will often be limited to (i) short-term gains,(ii) promoting ‘solidarity’ whereby our being there and interacting with people is recognised as an intrinsic good,(iii) encouraging volunteers’ interest in development in anticipation of further, more productive involvement, or even (iv)(more controversially) boosting the reputation of the school or organisation through our prestigious status as ‘outsiders’, often connected to racial factors. This option would reflect Chouliaraki’s (2013)idea of an ‘ironic’ attitude to development, whereby the desire to help others exists alongside a fundamental scepticism towards the benefits of the project of development itself. Second, we might avoid international volunteering, and instead concentrate either on fundraising on behalf of charities with demonstrated impact, or lobbying governments to change policies detrimental to the prospects of the global South. Indeed the recent revelation that for each dollar that reaches the global South in aid, seven escape through illicit financial flows(Green 2013) provides an arresting starting point. Whichever option is chosen, what is essential is that young people with an interest in development actively examine the value of what they are doing, and ensure that their actions are dictated by concrete outcomes not good intentions.
Bibliography
Acemoglu, D. and Robinson, J. A. (2012) Why Nations Fail (London: Profile)
Banerjee, A. V. and Duflo, E. (2012) Poor Economics (London: Penguin)
Crawfurd, L. (2013) ‘We don’t need no education’ Roving Bandit accessed 22/12/2013 available at <http://www.rovingbandit.com/2013/12/we-dont-need-no-education.html>
Chouliaraki, L. (2013) The Ironic Spectator: Solidarity in the age of post-humanitarianism (Cambridge: Polity)
Green, D. (2013) ‘Poor countries are losing $1 trillion a year to illicit capital flows – 7 times the volume of aid’ From Poverty to Power accessed 22/12/2013 available at <http://www.oxfamblogs.org/fp2p/?p=16967>



[1] Which has asked to remain anonymous"